Now I come to consider the opposite scheme of doctrine, which is not unsound or dangerous in itself, but defective,—truth, but not the whole truth; viz., that justification consists in “renewal of the Holy Ghost1.” In describing it then, I am describing not a perversion, but what Saints and Martyrs have in substance held in every age, though not apart from other truths which serve to repress those tendencies to error, which it, in common with every other separate portion of the Scripture creed,
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